Ira Glass. (Photo: Claire Asher / Flickr)Celebrating 2012’s best examples of broadcast journalism, the George Foster Peabody Awards attracted the likes of D.L. Hughley, Amy Poehler and Bryant Gumbel to the Waldorf-Astoria’s four-story grand ballroom in New York this past May. In a gaudy ceremony hosted by CBS star-anchor Scott Pelley, National Public Radio’s This American Life received the industry’s oldest and perhaps most prestigious accolade. The 16-member Peabody Board, consisting of “television critics, industry practitioners and experts in culture and the arts,” had selected a particular This American Life episode—“What Happened at Dos Erres”—as one of the winners of its 72nd annual awards on the basis of “only one criterion: excellence.”
This American Life’s host Ira Glass had once conceived of the weekly show, which reaches 1.8 million listeners each episode, as an experiment to do “the most idealistic, wide-eyed things that can do…to provide a perspective on this country that you couldn’t get elsewhere.” As is typical for the program, Glass weaved personal narratives and anecdotes together with broader context in “What Happened at Dos Erres,” which focused on a 1982 massacre of 250 Guatemalan civilians at the hands of their government’s elite military commandos—the Kaibiles.
But in his hour-long treatment of a savage period of Guatemalan history, Glass and his producers edited out essential lines of inquiry and concealed a key aspect of the bloodshed and its import for U.S. listeners: Washington’s continuous support of Guatemalan security forces—including the Kaibiles at Dos Erres—as they killed tens of thousands of largely indigenous civilians in 1982 alone. Moreover, by distorting the historical record, Glass performed an impressive feat of propaganda—he sensitively related Guatemalan victims’ harrowing personal stories while implying that the only fault of the United States was that it had simply not done enough to help them.
Ironically, “What Happened at Dos Erres” accomplished Glass’s longstanding goal of providing a perspective on the United States “that you couldn’t get elsewhere.” One would be hard-pressed to encounter another contemporary mainstream account of that period so thoroughly sanitized of Washington’s involvement in crimes against humanity.
During his brief 17-month rule from 1982-83, Guatemalan military dictator Efraín Rios Montt escalated to its grim apogee the state terror regularly employed during a decades-long attack on leftist insurgents, suspected sympathizers, and Mayan communities. This American Life correctly described the directives of the Army High Command’s scorched-earth campaign, in which soldiers burned farmland and homes, slaughtered animals, raped and mutilated women and children, and exterminated entire communities like the hamlet of Dos Erres. Glass concluded that state-led massacres “happened in over 600 villages” and added that an overall accounting of the larger conflict by “a truth commission found that the number of Guatemalans killed or disappeared by their own government was over 180,000.”
Glass did not mention, however, that the very same UN-sponsored truth commission also concluded in its 1999 report that the “government of the United States, through various agencies including the CIA, provided direct and indirect support for some state operations” involved in atrocities like Dos Erres. (Both The Washington Post and PBS reported this particular finding at the time.)
Notwithstanding This American Life’s omission, the extent of U.S. criminality in Guatemala is astonishing, as is the abundance of publicly available evidence of it. Beginning with a Central Intelligence Agency-organized coup that overthrew Guatemala’s reformist democrat, President Jacobo Arbenz, in 1954, the United States played a dominant and closely documented role in the horrors that ripped the country apart over 40 years, throughout a long chain of dictatorships.
Between 1956-61, for example, the United States trained over 600 Guatemalan military officers either on U.S. soil or within the U.S.-controlled Panama Canal Zone. By 1963, U.S. advisors were providing expertise in domestic surveillance and crowd control, while Assistant Secretary of State for Inter-American Affairs Edwin Martin, in an internal document, lauded the “encouraging progress toward [the] establishment of an effective counter-subversive intelligence apparatus.”
With the help of security adviser John Longan of the U.S. Agency for International Development’s Office of Public Safety, that apparatus developed into Operación Limpieza. New York University historian and Guatemala expert Greg Grandin describes the program, created in 1966, as a consolidation of “the operations of the police and military” that allowed them to “gather, analyze, and act on intelligence in a coordinated and rapid manner” with the aid of “state-of-the-art telecommunications and surveillance equipment.” Among its first successes were the tortures and murders of dozens of leftist leaders over a three-day period in March 1966—Operación Limpieza quickly became, according to Grandin, the “cornerstone” of Guatemala’s state repression.
In September of that year, the U.S. embassy hailed Operación Limpieza’s head, Colonel Rafael Arriaga Bosque, as one of Guatemala’s “most effective and enlightened leaders”; by October 1966, he would help carry out the country’s first scorched-earth campaign, massacring eight thousand. U.S. planners were fully aware of the consequences of their ongoing assistance: in a 1968 State Department memo, Longan frankly conceded that Guatemalan security forces “will be continued to be used, as in the past, not so much as protectors of the nation against communist enslavement, but as the oligarchy’s oppressors of legitimate social change.”
Successive U.S. presidents avoided publicly labeling Guatemala a gross violator of human rights for fear that “it would be too difficult to clear a country of such a label once given,” thereby jeopardizing the resumption of military aid, according to State Department officials cited in a 1986 U.S. General Accounting Office report. Nevertheless, under Jimmy Carter’s presidency in 1977, Congress enacted a ban on military assistance to Guatemala. The legislation allowed for a loophole, however: it “did not prevent government arms deliveries previously under contract or commercial export of munitions,” the GAO found.
“While the Carter Administration at least implicitly recognized that Guatemala was a gross human rights violator,” wrote Tanya Broder and Bernard D. Lambek in the Yale Journal of International Law in 1988, “President Reagan’s desire to supply the Guatemalan military [with arms and training]” dealt a coup de grâce to any efficacy of Congressional prohibitions.
By 1982, U.S.-allied proxies such as Israel and Taiwan were tasked with arming Guatemala’s counterinsurgency forces, successfully circumventing U.S. restrictions. The CIA under Reagan also provided regular payments to top Guatemalan military leaders, and the administration illegally deployed advisers to teach Guatemalan cadets “anything our Army has,” according to Green Beret Jesse Garcia, who had arrived in the country months before the Dos Erres massacre. As reported by investigative journalist Allan Nairn, this included “ambushes, surveillance, combat arms, artillery, armor, patrolling, demolition and helicopter assault tactics.” Quoting Garcia, Nairn wrote that the United States provided expertise in “how to destroy towns.”*
On the evening of December 4, 1982, just two days before the Guatemalan Kaibil commandos would initiate their Dos Erres operation, Reagan addressed reporters at an Air Force base in Honduras regarding a “useful exchange of ideas” he had just had with Rios Montt. “I know that President Rios Montt is a man of great personal integrity and commitment. I know he wants to improve the quality of life for all Guatemalans and to promote social justice,” he declared. “The United States is committed to support his efforts to restore democracy,” he said in reference to the coup perpetrator, and “my administration will do all it can to support his progressive efforts.”
In a question-and-answer period, Reagan also dismissed accusations of human rights violations committed by Rios Montt and his military: “Frankly I’m inclined to believe they’ve been getting a bum rap,” he protested. It has long since been clear that with these kinds of comments, the Reagan administration was deliberately obscuring Guatemala’s record of atrocities.
After all, following his 1980 election, two retired military leaders involved in his campaign reportedly told the Guatemalan military that “Mr. Reagan recognizes that a good deal of dirty work has to be done.” According to national-security documents unearthed by investigative journalist Robert Parry at the Reagan Library, the United States knew of Guatemala’s longstanding efforts to annihilate leftists’ “civilian support mechanisms.” And nine days before Reagan downplayed allegations of Rios Montt’s criminality for journalists, a State Department report noted, “our Embassy recently informed us of a new, apparently well-founded allegation of a large-scale killing of Indian men, women and children in a remote area by the Guatemalan Army.”
Given Reagan and Rios Montt’s close collaboration, along with a Guatemalan judge’s finding of “sufficient evidence tying Rios Montt to the Las Dos Erres massacre,” it seemed obvious that This American Life would touch upon Reagan’s culpability in the course of an hour-long episode dedicated to the atrocity. Indeed, Glass appeared to indicate a willingness to do so, when early in the program he boasted:
OK, before we dive into this story, just a quick history review. Now, I myself was the kind of insufferable, politically correct person who was obsessed with Latin America back in the 1980s. I called Nicaragua “Neek-ar-ah-wah,” and actually went to Nicaragua for a month during the fifth anniversary of the Sandinista revolution. I traveled in Guatemala during the civil war. You, however, might be what we call a normal person and didn’t do any of that.
Yet Glass’s history review for “normal people” completely excluded U.S. involvement in violations of international humanitarian law, despite the on-air appearance of researcher Kate Doyle of the National Security Archives, who specializes in declassified U.S. documents. He introduced her early in the episode and focused on an inane line of questioning regarding her personal “list of the ranking of most f’ed up countries” in Central America. As she related to me by phone, the program scrapped much of the rest of her in-studio discussion, in which she highlighted Washington’s participation in atrocities.
In its zeal to avoid all mention of active U.S. assistance in Dos Erres, This American Life also excluded content from its own media partner, ProPublica, which published a written article that coincided with the radio program. ProPublica’s account highlighted the case of Kaibil sergeant Pedro Pimentel, sentenced in 2012 to 6,060 years in prison for his role in the atrocities. Directly after the operation, he was spirited away by helicopter from Dos Erres to the School of the Americas, the U.S. military’s infamous training center for Latin American security forces, where he went on to serve as an instructor. (The School of the Americas had trained Rios Montt in 1950, and would in 1985 train Guatemala’s current president Otto Pérez Molina, who, as a Kaibil field commander, likely committed atrocities himself.)
When asked about such omissions by email, Glass replied, “I certainly know that history,” and admitted that he had talked “to Kate Doyle about U.S. participation in Guatemala.” Nonetheless, he and his co-producers “decided not to get into that in the program simply because we felt like we were throwing a lot of facts and history at our listeners and were worried about how much people could absorb.” He added, “It was a judgment call. And maybe we made the wrong call.”
Retrospection aside, his answer was disingenuous. While it was true that the words “Reagan,” “Jacobo Arbenz,” “School of the Americas” or “CIA” were never uttered in the hour-long broadcast, Glass and his co-producers did not simply omit context. They went one step further, by affirmatively—and falsely—framing the U.S. government as a negligent bystander whose only sin was a reluctance to speak out.
He claimed in the episode, for example, that “Embassy officials heard lots of reports about the Army massacring whole villages throughout Guatemala, which they dismissed,” until, “at the urging of the State Department back in Washington,” they went to “see for themselves if the stories were true.” This American Life’s harshest indictment is that, despite years of repeated massacres after Dos Erres, “the U.S. knew about it but stood by.”
If Glass worried about inundating listeners with too many facts, I asked in a follow-up email, “why did you introduce the factual claim that ‘the U.S. knew about [the ongoing killings] but stood by?’” And how could this characterization possibly be reconciled with his previous email’s description of “U.S. participation” in war crimes?
Glass did not respond.
In October 2011, Barack Obama echoed Reagan’s soaring, mendacious, 30-year-old script for his Central American ally. Having invited Honduran President Porfirio Lobo to the White House, Obama thanked him for his “strong commitment to democracy and leadership.” Lobo’s “restoration of democratic practices and a commitment to reconciliation,” said Obama, gave him “great hope.” It would have been impolite, of course, to publicly acknowledge that Lobo had presided over state security forces, trained and financed with millions of U.S.-taxpayer dollars annually, that had killed and continue to kill Honduran civilians as a matter of routine.
Given This American Life’s conformity to official U.S. doctrine regarding Guatemala, it was to be expected that a subsequent half-hour segment on Honduras titled “Some Like It Dot,” which aired in early 2013, would in no way upset the official narrative set by President Obama. The episode predictably excluded crucial, if inconvenient, political context as it centered on the attempt to develop “charter cities” in Honduras—swaths of land to be ceded to international investors and developed into autonomous cities, with their own police forces, taxes, labor codes, trade rules, and legal systems.
Although the show dutifully included a warning by Princeton economist Angus Deaton, who described charter cities as a “reintroduction of colonialism,” This American Life nonetheless enthusiastically portrayed the messianic vision of University of Chicago-trained economist Paul Romer as an exciting solution to Honduran “corruption and chaos and violence.”
That very “corruption and chaos and violence,” This American Life failed to inform its listeners, exploded as a result of a 2009 coup d’etat against the country’s left-leaning, democratically elected leader, President Manuel Zelaya. Strong circumstantial evidence implicates the United States in his ouster. The early-morning plane that spirited the pajama-attired president and his family to Costa Rica, for example, stopped to refuel at the U.S. military base of Palmerola. U.S. officials also acknowledged that they were in discussions with the Honduran military (many of whose leaders were trained at the School of the Americas) up until the very day it deposed Zelaya.
What is known beyond any doubt is Washington’s vigorous efforts in 2009 to bolster the coup government of Roberto Micheletti, and to legitimize the repressive sham elections held under that regime. With the dubious transfer of power from Micheletti to Porfirio Lobo in 2010, the ultimate success of Zelaya’s removal was guaranteed. Unsurprisingly, neither the coup, its consequences, nor Washington’s involvement appeared in This American Life’s episode.
Other than Romer, the episode’s main protagonist was Lobo’s chief of staff, Octavio Sánchez. Besides being the leading Honduran advocate for charter cities, Sánchez was one of the most strident champions of the coup. Writing in The Christian Science Monitor just days after the elected president was removed from the country at gunpoint, Sánchez characterized the event as “nothing short of the triumph of the rule of law,” and urged readers not to “believe the coup myth.” This American Life could not be bothered to point out this fact, or Sánchez’s profound cynicism, preferring instead to describe him as the country’s idealistic “national dreamer.”
In his defense, Ira Glass wrote by email: “What interested our…reporters in that story was the relationship between Octavio Sanchez and Paul Romer, and what it said about the ability of outsiders to come into a country with a development scheme like Romer was suggesting.” Though he claimed his reporters “were well aware of the broader politics of Honduras,” This American Life wanted nothing to do with it. “I think another reporter could make a totally interesting and valid story going into more of the politics you’re talking about, but that simply wasn’t the focus of what we were doing.”
By coding the crux of the debate around charter cities as extraneous “politics,” Glass was able to evade it. But the fact remains: the imposition of “development schemes” by “outsiders” on Honduras would be considered impossible if the overthrow of its democratically elected leader and the resulting decimation of its sovereignty had not occurred.
In response to Glass’s attempt to narrowly circumscribe “the focus of what we were doing,” I raised another question: if Octavio Sánchez’s vigorous coup defense was too far afield from This American Life’s preferred subject matter, was it relevant to the show’s narrative that the most prominent Honduran opponent of charter cities, Antonio Trejo, was murdered in a death-squad-style assassination in September 2012?
Yet again, Glass remained silent.
In the 1980s, when U.S. officials were most viciously engaged in Central America’s political violence, they could rely on media outlets as their reliable partners. Journalist Allan Nairn noted in a 1999 interview with Fairness & Accuracy in Reporting that during the period of Guatemalan genocide, “the big corporate press in the U.S. was not covering the U.S. role at all”—it was “barely covering the fact that the mass killings were taking place.” So in addition to condemning the U.S. government, he concluded that “the press also has blood on its hands.”
This American Life’s “What Happened at Dos Erres” mimicked some of the most propagandistic media behaviors of the 1980s. Its producers prohibited even a single sentence from reaching millions of U.S. listeners regarding the murderous policies of their own elected officials, executed with their tax dollars and in their name. It also bolstered the specious intellectual framework for greater U.S. intervention throughout the world on “humanitarian” grounds, by inventing the historical figment that the United States “stood by” in the face of Guatemalan violence. Months later, with remarkable continuity, This American Life concealed for U.S. listeners their relationship to the seemingly far-flung and senseless violence of Honduras.
This American Life’s journalistic misconduct is manifold: First, Ira Glass unreservedly acknowledged that both he and his co-producers were fully aware of the politics of both Guatemala and Honduras. Second, he clearly stated that they deliberately chose to omit them for their U.S. audience (and in the case of Guatemala, they disseminated a pure fabrication). Third, their motivation for suppressing the U.S. government’s hand in the barbarity of the two countries stems from either a disdain for their listeners—Glass condescendingly “worried about how much [history and facts] people could absorb”—or from their willingness to perpetuate Washington’s flattering self-image.
Whatever This American Life’s rationale may be, its two episodes on Central America prove that Glass’s earlier aspiration to do “the most idealistic, wide-eyed things that journalism can do” has been extinguished. Given the generalized dishonesty of the U.S. media and intellectual class, it’s no surprise that Peabody’s “experts in culture and the arts” rewarded the show for its excellence. But this accolade should not distract anyone from the reality that This American Life’s compelling storytelling can in no way be confused with ethical journalism.
Update (7/29): I spoke with the media watch group Fairness & Accuracy in Reporting on its weekly radio program CounterSpin about This American Life‘s coverage of Central America. My segment can be listened to here. Our conversation touched upon the excellent work of Kevin Young in the latest NACLA Report on the Americas. His piece, “Washing U.S. Hands of the Dirty Wars: News Coverage Erases Washington’s Role in State Terror,” contextualizes the broader trends of the establishment media: The New York Times, The Washington Post, and National Public Radio reported on U.S. support for Latin American dictatorships in only 6% of their coverage from 2008-2013.
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